That's a good point about Paris just acting according to his nature, and reading your remarks makes me feel better about that nature--I had forgotten what you said about their choosing him as a judge for his honestness: I think I did him an injustice in my earlier comment!
So I think I'd say it's not a case of "You reap what you sow/You get what you deserve," said in a vindictive voice, but rather that our natures make trouble for us, and at some level we're helpless in that regard. (Some things we can change, but not our entire nature.)
I definitely think that the Iliad has its cultural preferences for hero types, and I definitely *don't* like some of those types--like Achilles, for instance. And I think you're right (if I'm understanding what you're saying correctly) that the narrative itself is biased against Paris in a way that's unfair to Paris--and yet still manages to portray his strengths well enough that, coming from a very different time and culture, we can appreciate him. (Especially if we have friends who stick up for us and get us to think!)
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Date: 2017-05-22 01:15 pm (UTC)So I think I'd say it's not a case of "You reap what you sow/You get what you deserve," said in a vindictive voice, but rather that our natures make trouble for us, and at some level we're helpless in that regard. (Some things we can change, but not our entire nature.)
I definitely think that the Iliad has its cultural preferences for hero types, and I definitely *don't* like some of those types--like Achilles, for instance. And I think you're right (if I'm understanding what you're saying correctly) that the narrative itself is biased against Paris in a way that's unfair to Paris--and yet still manages to portray his strengths well enough that, coming from a very different time and culture, we can appreciate him. (Especially if we have friends who stick up for us and get us to think!)